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РусскийVAJRASATTVA MANTRA
Vajrasattva (Sanskrit: Vajrasattva) is sometimes called the sixth Dhyani-Buddha, is the personification of the principle of purification.
“Vajrasattva, white as a snow-peak, illumined by a million suns,” denotes his flawless purity. In his right hand he raises to his heart a pentagonal golden vajra, which symbolizes inviolability and compassion, in his left hand he holds a silver dilba (bell), a symbol of great wisdom, at his hip. Compassion and wisdom are the main pair of virtues necessary to achieve self-realization. Vajrasattva sits cross-legged in meditation (Padmasana, lotus pose) on a blossoming lotus, on top of which rests a flat disk of the moon, forming Vajrasattva’s throne. He has precious jewelry and silk clothes.
Literally, the word Vajrasattva translates as “Diamond Soul” or “Lightning Soul”, “Diamond Nature”, “Diamond Nature”, “Strength like a Lightning Strike”, “Thunder Power”, “Diamond Mind” or “Lightning Mind”. .
In a tantric context, the meaning indicates the possessor of an undisturbed state of consciousness, i.e. the vajra is a symbol of the Buddha nature.
Kalu Rinpoche described the Vajrasattva mantra in his book The Self-Colored Ornament of Various Oral Instructions: Vajrasattva meditation is “the most effective and wonderful practice of purification. The purpose of this meditation is to cleanse us of all levels of delusion and confusion in the mind, all negativity and the negative karmic structures that arise as a result of this confusion and error.” [in Tibetan pronunciation]:
OM BENZA SATO SAMAYA MANUPALAYA BENZA SATO TENOPA TITA DRI DO MEBHAWA SUTO KAYO MEBHAWA SUPO KAYO MEBHAWAANURAKTO MEBHAWA SARWA SIDDHI MEMTRAYATSA SARWA KARMA SUTSA METSI TAM SHRI YAKU BENZA MA ME MUNTSA BENZRI BHAWA MAHA SAMAYA SATO AH OM BEN DZA SA
TO SA MA I MA NU PA LA I BEN DZA SA TO TE NO PA TI THA DRI DHO ME BHA WA SU TO KHA YOM BA WA SU PO KHA YOMI BHA WA A NU RAG TO MEBA DHI MEM TA I TSA SAR WA KAR MA SU TSA ME THI TAM SRI YA KU RU HUNG HA HA HA HO HO BHA HA WAN SAR WA TA THA HA TA BENDZA MA ME MYUNG TSA BENDZI BHA WA MA HA [Sanskrit pronunciation]:
OM VAJRASATVA SAMAYA MANUPALAYA VAJRASATVA TVENOPA TISHTHA DIDHO ME BHAVA SUTOSHYO ME BHAVA SUPOSHYO ME BHAVA ANURAKTO ME BHAVA SARVA SIDDHIM SARVA TATHAGATA VAJRA MA ME MUNCA VAJRI BHAVA MAHA SAMAYA SATVA
A BHAVA SUTOSHE ME BHAVA SUPOSHE ME BHAVA ANURAKTO ME BHAVA SARVA SIDDHIMME KURU HUM HA HA HA HA HO BHAGAVAN SARVA TATHAGATA Vajra MA ME MUNCHA Vajri BHAVA MAHA SAMA SATTV A
Om Benza Sato Hum
oṃ
vajra sattva hūṃ
OM VAJRA SATTVA HUM
Vajrasattva, protect my commitment, Vajrasattva, support me, Please stay firmly with me. Make it so that you are satisfied with me. Always be open to me. Be kind to me. Grant me the fulfillment of all achievements. Make all my actions good. Please make my mind always virtuous. Enlightened Conqueror, Attained, Vajrasattva, do not abandon me – One who has great obligations.
(Translated by V. Batarov)
Explanation:
“Om” strengthens all other mantras. It symbolizes the body, speech, and mind of a person, as well as the body, speech, and mind of Buddha.
“Hung” is a seed compound symbolizing initial awareness.
Ha Ha Ha Ha Ho represent the five kinds of primordial awareness or wisdom.
“A” means that phenomena lack their inherent nature.
Methods of improvement, transformation will not lead to profound results as long as the body, speech and mind remain contaminated by obscurations accumulated through past harmful physical, speech and mental actions. In order to achieve perfection in spiritual practice, it is necessary not only to avoid such harmful actions now and in the future, but it is also desirable to cleanse ourselves of all the negativity accumulated over many lives. Vajrasattva practice is an effective method recommended by various Buddhist traditions.
The signs of purification from your evil deeds are indicated in the authoritative scriptures: a feeling of physical exaltation, little need for sleep, you will have good health, clear thinking, and bright flashes of intuitive enlightenment will accompany your practice.